چت

िचƣ ćitt, िचत् ćit[S. िचƣं], s.m. The reasoning faculty, the mind, life, soul, heart, intellect, understanding; sense; thought, reflection; memory; attention:—ćittābhog (ćitta+ābhog), s.m. Full consciousness, consciousness of pleasure or pain, the attention of the mind to its own sensations:—ćid-ātmā(i.e. ćit+ātmā), s.m. The thinking principle, pure intelligence, spirit:—ćid-ākāś, s.m. An epithet of the all-pervading spirit:—ćid-ānand, s.m. An epithet of the Deity as the seat of blessedness:—ćit baṭānā(-kā), To divide or divert the attention:—ćit-bhang honā, v.n. To lose one's mind or senses, to be distracted:—ćit-par ćaṛhnā, v.n. To be impressed on the mind, to take possession of the mind:—ćitt-prasannatva, s.m.=ćitt prasannatā, s.f. Happiness of the mind, joy, gaiety:—ćit-cā`u, ćit-ćā`o,ćit-ćā`e, adj. Pleasing to the mind, what the heart desires, satisfactory, gratifying:—ćit-ćor, adj. & s.m. Heart-stealing, heart-alluring;—a heartravisher, an epithet ofKr̤ishṇa:—ćit-ćeta, adj. Mindful, attentive, observant, careful, cautious:—ćit dharnā(-par), ćit denā(-ko) = ćit lagānā, q.v.:—ćit-se utarnā(-ke), To slip the mind or memory, to escape one, be forgotten:—ćit karnā, To make up (one's) mind:—ćit lānā, ćit lagānā(-par), To apply the mind (to), to be attentive (to); to set the heart (on), be attached (to):—ćit-lagan (S. ćittalagna), adj. Amusing, pleasing, captivating:—ćin-may (i.e. ćit+may), adj. & s.m. Spiritual; all intelligence (as an epithet of the Deity);—pure intelligence:—ćit-meṅbaiṭhānā(-ke), To impress on the mind, to instil in the mind:—ćitt-vān, adj. Endowed with understanding, reasonable; having a tender heart, kind-hearted, amiable:—ćitt-vibhram, s.m. Derangement of mind, insanity, madness:—ćit-haṭ, s.f. Dislike, aversion, repugnance, reluctance.